Nain was a small town in Lower Galilee that appears in Luke 6:11-17. It is the only time this little town is ever mentioned in the Bible which indicates something significant is about to happen! Nain was situated on a small hill a few miles southwest of Nazareth. However one rather important miracle of the Old Testament occurred near Nain- Elisha raised a son from the dead in Shunem (2 Ki. 4:18-37). With that in mind it causes one to think it is no coincidence then that Jesus encounters a funeral procession for an only son just outside of this slightly obscure town.
Luke's wonderful writing highlights several important aspects of this story. First and foremost was the fact that this woman was a widow and this man was his mother's ONLY son. She had no other means of support. In Jesus' day women did not have the vast resources and opportunities available to them that many of us have today. If they lost the income of their husband or children, and there was no extended family to take them in, they had two options. The first was begging; the second was prostitution. So when Jesus and His disciples approached this funeral, led by its professional mourners and accompanied by the townsfolk, they were coming upon a scene of desperation.
Luke emphasizes that Jesus SEES the widow. This word, esplagchinisthe, means to see physically as well as to be moved inwardly; to yearn with tender mercy, affection, pity, empathy and compassion. It is the deepest movement of emotions from the deepest part of one's being. There is possibly no stronger word in the Greek language and the Gospels use it time and time again concerning Jesus. The scene moves Jesus in the deepest part of His heart which causes Him to touch the funeral bier (a wicker stretcher used to carry the body to the grave) which is a complete no-no according to the Torah.
Jesus speaks directly to the man. You can imagine what thoughts were entering the minds of those in attendance! The man responds by anakthizein, a special medical word used to describe a person who gets up after a long illness. The understanding is that only God can make this happen. And that is certainly what the crowd understands to have taken place. They know the story of Elisha and immediately connect Jesus’ actions with his. Luke even uses a phrase right out of the Elijah story (1 Ki. 17: 8-24) in saying that Jesus gave the man "back to his mother" (1 Ki. 17:23). The reaction of the crowd is similar to the stillness that falls over sports fans when an athlete is severely injured on the playing field. When the player is able to get up and walk off the field an awestruck applause breaks out. The funeral crowd is deeply in awe and although they misidentify Jesus as a prophet like Elisha, they nonetheless give credit to God.
It would be easy to let this story go at face value and store the information in a mental file named "Cool Things I Learned About Luke 7" and a month or two later forget what was in the file. Disciples (which you and I are) don't do that. We must move the information into application by looking at Jesus and doing what He did. To truly be a disciple, it means more than compassion, it means touch. Although considered "unclean" Jesus was willing to touch the bier and speak the words of life into a dark and desperate situation. We also speak for Jesus. We are His hands, His feet and His body on this Earth. An effective disciple not only speaks the worlds of life to a dead world, he or she reaches out and touches it as well. Our compassion must be coupled with actions, otherwise, as James would say, our faith is dead (Js. 2:17) and useless. What or who will move you to respond as Jesus did? Be willing to move when you see "the widow of Nain" in your world.
Ann H. LeFevre, M. Div.
https://www.annhlefevre.com; Olivetreeann@mail.com; https://www.linkedin.com/in/annhlefevre; https://www.facebook.com/ann.h.lefevre
Luke's wonderful writing highlights several important aspects of this story. First and foremost was the fact that this woman was a widow and this man was his mother's ONLY son. She had no other means of support. In Jesus' day women did not have the vast resources and opportunities available to them that many of us have today. If they lost the income of their husband or children, and there was no extended family to take them in, they had two options. The first was begging; the second was prostitution. So when Jesus and His disciples approached this funeral, led by its professional mourners and accompanied by the townsfolk, they were coming upon a scene of desperation.
Luke emphasizes that Jesus SEES the widow. This word, esplagchinisthe, means to see physically as well as to be moved inwardly; to yearn with tender mercy, affection, pity, empathy and compassion. It is the deepest movement of emotions from the deepest part of one's being. There is possibly no stronger word in the Greek language and the Gospels use it time and time again concerning Jesus. The scene moves Jesus in the deepest part of His heart which causes Him to touch the funeral bier (a wicker stretcher used to carry the body to the grave) which is a complete no-no according to the Torah.
Jesus speaks directly to the man. You can imagine what thoughts were entering the minds of those in attendance! The man responds by anakthizein, a special medical word used to describe a person who gets up after a long illness. The understanding is that only God can make this happen. And that is certainly what the crowd understands to have taken place. They know the story of Elisha and immediately connect Jesus’ actions with his. Luke even uses a phrase right out of the Elijah story (1 Ki. 17: 8-24) in saying that Jesus gave the man "back to his mother" (1 Ki. 17:23). The reaction of the crowd is similar to the stillness that falls over sports fans when an athlete is severely injured on the playing field. When the player is able to get up and walk off the field an awestruck applause breaks out. The funeral crowd is deeply in awe and although they misidentify Jesus as a prophet like Elisha, they nonetheless give credit to God.
It would be easy to let this story go at face value and store the information in a mental file named "Cool Things I Learned About Luke 7" and a month or two later forget what was in the file. Disciples (which you and I are) don't do that. We must move the information into application by looking at Jesus and doing what He did. To truly be a disciple, it means more than compassion, it means touch. Although considered "unclean" Jesus was willing to touch the bier and speak the words of life into a dark and desperate situation. We also speak for Jesus. We are His hands, His feet and His body on this Earth. An effective disciple not only speaks the worlds of life to a dead world, he or she reaches out and touches it as well. Our compassion must be coupled with actions, otherwise, as James would say, our faith is dead (Js. 2:17) and useless. What or who will move you to respond as Jesus did? Be willing to move when you see "the widow of Nain" in your world.
Ann H. LeFevre, M. Div.
https://www.annhlefevre.com; Olivetreeann@mail.com; https://www.linkedin.com/in/annhlefevre; https://www.facebook.com/ann.h.lefevre
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